MatriTalks 65
          MOTHER WORSHIP
          Questions
          & Answers 
          with 
          Han Marie Stiekema Sermes
          Home Shrine
          Q. I know, that you very much
          "believe" in sanctifying existence: the body, nature and now the home. What
          motivates you in doing this?
          A. My experiences in my early
          childhood will certainly play a role here. First of all, I felt rejected by my parents,
          making me a "homeless" kid*. To compensate this, I took refuge in nature. The
          latter becoming my first home.
          * My parents didn't reject me at all. It was
          just my personal conclusion. An example of how certain early "conclusions" can
          have life-long consequences.
          Q. Thus "homelessness" has been
          always a big issue to you.
          A. I think so. Although, I
          wasn't always aware of that. On the contrary. One of my other conclusions was, that
          "this was my problem". For a long time, it gave me a vibrant feeling of
          independence.
          Q. What were your other deliberations?
          A. These only came, after I
          slowly discovered my fundamental need: longing for homecoming. It culminated in finding my
          True Home, the Great Mother. Seeing the deprivation I had suffered, I started
          re-evaluating my mind-sets. Ever since, I am devoting myself to people, who feel
          alienated, isolated and marginalized.
          Q. Which in the mean time includes the whole of
          mankind.
          A. If you look at it from a
          spiritual perspective, the West is almost totally alienated from the Source; from a
          material perspective, the so-called Third World is deprived of its most fundamental living
          conditions. 
          Q. Its this the reason, why you as one of the
          very few teachers have integrated spirituality and politics?
          A. The Great Mother bestowed
          these insights upon me. She is the Source of the Web of Life, after all. The Web being the
          foundation of Life: spiritually, culturally, socially, ecologically, economically.
          Q. What in this regard would be
          the "face" of the Mother to the outside world? How may people recognize Her?
          A. As you will understand
          "the Mother" isn't just a "new religion". The latter would be a new
          separate entity, based on again a set of beliefs, while excluding everything else.
          Moreover, the Mother isn't confined to a particular "sector" of society either,
          She is not apart from "the world". As the Cosmic Vacuum, She, on the other hand,
          is All-Inclusive. She embraces both the Divine and the universe. Hence, She is beyond the
          existing religions, while at the same time including them all. Thus, we cannot classify
          ourselves as a "religion". We call Her Work on earth "The Original Great
          Mother Tradition", while our actual practice can be best described as "Mother
          Worship". Both are part of the worldwide Transformation of Self
          and Society.  
          Q.  Today we are talking about the family.
          The family has long been the concern of both church and state. Why paying so much
          attention to it?
          A. The "concern" of
          state and church for the "well-being" of the family, entirely served their own
          purposes. For the church, it was the breeding place of "new souls"; for the
          state the family was the cornerstone "of society", read its power. Nowadays, the
          real predator is big business though. They are exploiting the family in two ways, both as
          a source of (cheap) labor and as a "unit" for dumping their unnecessary
          products.
          Q.  Causing the so-called disintegration
          of the family?
          A. In my concept, the family
          should regain its position as place of empowerment. Obviously, I am not alone saying this.
          The difference though is, that I am approaching this issue in a most fundamental way: the
          family as cornerstone, yes. But not as a target for exploitation. On the contrary: to me
          the family is the foundation of a Self-sovereign Community.
          Q. How can you turn exploitation into
          empowerment?
          A. To first of all re-install
          the Source, from Which all power is taken from. By doing so, the home will become a
          sanctuary, entirely serving its own well-being (and that of its surroundings). You become
          the center, instead of a target for others. The visible expression of this joyful turning
          point, is the Home Shrine.
          Q. Just like Indigenous peoples, Africans and
          Asians (together with their descendents in the New World) used to have or still have.
          A. That's right. I remember a
          Chinese restaurant, having a huge Kuan Yin altar behind the bar. They made Kuan Yin the
          protectress of their business. Wonderful.
          Q. What would be your suggestion to people?
          A. First meditate on the idea
          of installing a Home Shrine. Then, share it with all other family members. Tell them what
          the function is of such a Shrine: The Center of the family, the Source of insight, love
          and strength, the Refuge in difficult times and the binding factor to the entire family.
          If the family agrees, then you may chose a "public space" to install the Shrine.
          If there are objections, then you may convince the others, that at least you yourself need
          a private corner for doing your prayers. 
          Q. A Shrine obviously, contains objects for
          worship and veneration. What would be your recommendations?
          A. It works from both sides. On
          the one hand, an object should as closely as possible reflect the Ultimate Reality, while
          on the other hand you should have an emotional bond to it.
          Q. So, everyone having his or her personal
          Shrine.
          A. In case you would install a
          Great Mother Shrine, I would suggest to install at least one "official" image*,
          complemented by objects of your own and other family members' choices. The result may very
          much resemble the Shrines of Caribbean shamans: a varied collection of small treasures,
          dominated by the "main Deity".
          * See: Great Mother Shrines
          Q. Not everybody will immediately feel familiar
          with having a Shrine in the home. What kind of practices could be performed?
          A. The Shrine is a place for
          silence, prayer, meditation, mantra, chanting, ceremony, offering and celebration. 
          Q. Offering?
          A.  The irony of modern
          life is, that we feel unfulfilled in the midst of affluence, its cause being our inability
          to receive. Being so obsessed by having, we lost the sense of all the gifts of life, that
          are continuously bestowed upon us. Once we open up, we realize how "rich" we
          are. Knowing, that everything is given, we bring offerings to the Mother, as a sign of our
          gratefulness.
          Receive and you will give.
          Be grateful to the Mother.
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